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[Science] is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised.

— Carl Sagan’s Cosmos: Chapter XIII - Who Speaks for Earth?
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There is geometry in the humming of the strings, there is music in the spacing of the spheres

— Pythagoras (via philosophyistheloveofwisdom)
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The Limits of Empathy [and of Sacred Codes]

Think of anybody you admire. They probably have some talent for fellow-feeling, but it is overshadowed by their sense of obligation to some religious, military, social or philosophic code. They would feel a sense of shame or guilt if they didn’t live up to the code. The code tells them when they deserve public admiration or dishonor. The code helps them evaluate other people’s feelings, not just share them. The code tells them that an adulterer or a drug dealer may feel ecstatic, but the proper response is still contempt.

The code isn’t just a set of rules. It’s a source of identity. It’s pursued with joy. It arouses the strongest emotions and attachments. Empathy is a sideshow. If you want to make the world a better place, help people debate, understand, reform, revere and enact their codes. Accept that codes conflict.

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You think philosophy is difficult enough, but I can tell you it is nothing to the difficulty of being a good architect

— Ludwig Wittgenstein
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fuckyeahcartography:

wnussbaum:

The Map of Critical Thinking and Modern Science
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(via mrgolightly)
Yup, I’m one of those guys who still watch cartoons, and not just when there’s nothing else on television.
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Wittgenstein’s Trap (1999) by Tom Phillips Pure silver cube
Based on Ludwig Wittgenstein’s proposition ‘The limits of my language are the limits      of my world’.
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David Hume - Of the Standard of Taste (1757)

#6 It is natural for us to seek a Standard of Taste; a rule, by which the various sentiments of men may be reconciled; at least, a decision, afforded, confirming one sentiment, and condemning another.

A good look at the way the West viewed taste as the domain of the select few i.e. Anglo-Saxon men etc.

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